tralala veıls of a pılled doogrim hell

to travel to socialize is the only dao to travel but to socialize with the dead we dont mean the mundane dead who in the common tung are called the living but those whose tents are pitched in the community of graveyard and whose travel destinations are you

 

visit them at home when theyre relaxed and sipping their favourite potlatch dont be shy dont lurk outside go behind the stone and chat with them in their boudoirs and recreation rooms dont rush to those who were obesely named whilst vertical like some naive neophyte but seek those who had little distance to travel from life to death here youll hear more truths of vitality inside the veils

 

dont knock loudly at their thick doors like some clunkophile they have no ears and require different forms of communication if not familiar with those forms quest the texts and classes on their langwiches these arent orthodox or obvious but are free in a sense and everywhere and radically uncrowded

 

graveyards are one of the few venues remaining whilst travelling that dont demand an entrance fee and once inside no hawkers tour operators hidden costs* rarely populated with the dimensioned motile except those very few sites data tells *t ou r ists to flock n gawk to with their clickowowziegadgets avoid the daodaos to & from and fifty metres or so around these sickophagi and retchotaphs and youll be fine well fine as fine goes in the nethermind 

 

shut up and let them speak dont be a crassologist and yak your emptiness like the frantic mortalized and usual use your ears you hyperovertunged whilst you still have the opportunity to operate them

 

herere some glimpses into our grimpillings on the graveyard dao much of our intimate wyrmside chats are recorded elsewhere for sa doo if anythings about the daoyard gab were showing here instead tiny ıdrops of some visibilized portals to entice mayhaps the wee minority of you given to altered langwiches to walk the ıdao inside and down

 

this isnt death tourism dodo though mayhaps its death dada or poop the pill or grim the brim you scent the seen and rent the seems thatthis sasa unseen letsgo

 

by here uz mean next by next uz mean pics med cummentary cuming soon und knot yoja

 

 

 

 

*except the very hidden except uncanny tours

sex travaıls of a pıllıng doo

on t1 i dont think any more can get on but more get on a g and bfriend nuzzle against me smooching with a faith only the juguth can juggle when he turns away for a breathbreak all i have to dos slide my head slightly to the right and g and id instead be smooching a kind of meat mysticism occasionally gs and my eyes meet mm apart in any mutual gaze this proximate our clothes should be off

 

except perhaps in macadade the entire species stuck to their phones like oobleck old young poor rich intelligentsia artisans muckissimos i find a specimen on the tram phoneless utterly phoneless clutching its flowers a citizen of nothing i stare at him as if im seeing christ being reborn as a baby pretzel he seems to have fallen through a time sewer a ceroplastal replicant of the impossible

 

for a hermitdoo grimpillings necessary as an embodied admission of its insufficiency it needs the worlds polyabjectionalities as biospiritual fuel periodically to upset ballast and balance this may seem to go against the daodoo principle of knowing the world without moving and perhaps it does but that principle birthed in a geoconsciousness in which diameter between meat and meat had far less distance to travel than it does todao we add the prosthetic of abyssal travel to enable diameter sufficiency in evervasting esotatica

 

phone and covid fornicated to birthufacture a mutant child of mysticism and those of us born into mysticism long prior to this fornication gaze at our vivisectioned quartersıblıngs with deformed inarticulate wonder infusing horrors palpitating in the forever calloused cracks of time

 

the parks with nobody inside them

threescore and ten years loom like a chronosaurus just over the doubt of a horizon i see its nostrilsteam a kinda patapunk laughing at me like clubbing juguths & here in many theres in yrups architected vamati where loomings spun a present so sticky with timing flies nothing moves in the entitled dysentery doo looms loomings like an indistinct inspection or shadowy embargo

 

*t ou r ists flock to where theyre told to flock by data that obediences what makes them *t ou r ists theyre datarists nodes of the datumarchy grimpills butre blown by windspirits elemental voices rasping and so *t ou r ists rich refusees are one for they all flock refusees in frustrated desire *t ou r ists in nominative mobs rich in glazed privilege while the grimpill stumbles stuttering many walks away from flock this wraith and eye of dedesire doos that de

 

if travelling in this patacized meat does anything it convinces of the sameness of the worlds pluralities not to reduce the fact that cheese in eritreas one thing and maseru another or this figures celebrated there and that one here we say ja they say si but that cheese is cheese celebration celebration affirmation affirmation i eye and the differences while transactionally important meld the more one grimpills into a schlurpy chronotemporal schlöpasbōrd revealing the chestbeating vomitrocious temporal blabbalo of border and nation as eternally otiose the only important variations seem to be temperature how naked can i get and drukQs can i buy and smoke weed eg without trouble or recrimination the first indicates meatal comfort the second spiritual generosity

 

the constantinople trams twice as crowded as five years ago in five more the whonyms willve burst the tram as a species into extinction and therell be just glommed people tracking endlessly around on the rails of nowhere the final community

 

soon doohaps

hanging with the globle dead

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travaıls of a doo pıll ȷıve

the pressing feeling that by now i should speak all langwiches at least 20 or 30 that i donts a great shame my greatest failure blights on time a waste of mind

 

sa leaves weedoos dans le monde entier wee cloos petits indices à un autre esprit

 

in doopilling to make all places the same all flights drinks cities metros langwiches cafes to mysticize movement until it becomes apophatic to turn meat and the spaces it inhabits into oneiricized hyperbolic verdancies of collapse to polish the dark mirror not to see night or light but enter the sameocene 

 

in global trips 2010 2017 2020 did we bring the phone maybe 2020 but it wasnt significant yet holy now phones wholly all and other containing everything id far prefer to have laptop were very fond of one another laptop & i but phone insists it must come with me instead im more expedient necessary irritating extensive indispensable sacred awful extending efficient compact portaled colourfully diverse communicative phone says no no can be retorted somethings happened phone no longer a phone has crossed over and become a totality weve lost all capacity to disclude we hold the singularity in our tiny gluttonous hands monolithic in its craving polyappity it casts us into that reversal disquieting history not where we gain a bioextension but the place in which we ourselves become a technospiritual extension of the necessarily reified other loud eidolons of fabricated fog we should pray to it establish temples die for it but we already do we already have we already are

 

its only the yrupeeing less powerful smaller countries where english is broadly spoken then eventually everyone does arriving in that ponderous wrinkled monstrous oppidum lutetia to immediately profoundly viscerally know english is as relevant as tas de fumier 

 

sa could live like this doo sapposes planes airports comfortable continuous alienations tiniest abodes a flaneuring nothingspeck the bereftness of the enterprise unlike home isnt given any opportunity to blossom as the enterprise continually subverts itself through technically unfamiliar scapes and figuring out how to buy an apple of course the argument exists potently that these subversions will themselves be eventually subverted bereftness always wins is history then an ironic commentary on the construction of illusory tactics to delay acceptance of an insignificance we werent born to bear

 

the apartment im ins <90 sqft but seems to have everything shower toilet 2 sinks frij heat etal warming appliances couch doublebed stools shelvings everything ie but space the antique elevator in the complex says three meats max 220kg but three in it would be sex its so intimate ı urgently want to wank upon entering living here as home might require building if possible a loft for the bed but more importantly removing the part of the brain that remembers domestic motility in order to accept bumping cramped contortion as the inevitablized way

 

grimpillings less travelling across snapped geopolitical defınıtıons than through apparent difference into tectonic cadences of traces of langwich and there finding tools to paint sensations on the canvas of the meaty soul through absence and in that absence sketching the abundant present

 

o dooling wanderer

ı wonder

y cities sparkle like materiel of predilection 

a conundrum gently drugging like

e lysium bathsalts and

u high on morpheme like a monk

 

jesus saves us from the metal wyrd

to dump us in a vat of merde

no one knows when they will cum

to squirt their bliss upon us bums

 

never nigh and never end

walk into the phone strange friend

and there forget your song 

 

thanks ama ocloo of tıdy crumblıng nıght

how the black squares of death speak ın the vestıbules of voıce

 

how to travaıl lıke a grım pıll door

every year sa pays a stupidity tax of about one percent of its gross earnings which considering its gross is less than what some pay for a manipedi or a pop across the pond this tax though seemingly inevitable hurts asbadas literature though not as long and deep and wide for things fiscal to a doo appear as veggie scraps gunk for compost but literature the earth itself and no less wormy

 

two weeks ago i paid this years tax always a surprise im still stupid let doo count the daos and then like yrup now in the geopolitic swamp what to doo we can forget it happened but we cant we can spend more in fatalistic recklessness this appeals to excesssa we dont budget thats for the numbernati but patabudgetings legit patageting ratherer a kinda foggy intuitive balancing on unseen scales a kinda poofit and loss fatement making sense to those of flushy doolets not any puritanica or penalty no judgement neither loathing criticalities autostupiditys part of life lets as the emoji vipassananati say embrace it 

 

doo automatically adjusts they dont eat out parkette baguettes et almonds surreptitious apricots et pommes seeds et carottes by some historicized river were seen perhaps unlikely munching oat crackers in fantastical graveyards they find places we can plunk for free sans military glances no cosmic airport purchases doo drinks the booze in little hideaways far from commerce and tables and in these innumerable tiny acts its not as if any yrohs saved compensate on the grotesque balance teats but as if stupidity leads us well & further into the grimpilling arts ensuring tourist simulations are kept to a minimum and we feel well what we most ostensibly truly are toxicized leaves in absinthe streams cannabis buds in an unnamed cyclone unopened doors in dreams

smörgåsbording smörgwïch ein smörgåsbørdīnġ ckdyrup

da udder doo ein wipings bout pawsings gott uz drinking bout weather pawsings sámi as lewdings sámi as crossings sámi as wichings sámi as uz 4 uz und buzz r sibilantings und wee is uz

 

uz know wont 2 obscuratize uz know avant yakaphaunt butt uz tout bout butts green und rrhea slack und tight toot salacious ein uz cites butt alter zounds sir rounds und uz mixtoop ein yrup sa sámi sonics medout da hedgefunds sa blaathora uv blaabra uz musth blaag und doo eet 👍foolish

 

uz wonna returd 👍 wonkas chocas 2 grim pill tits know pits know tippies know tips butt uz uzyrupd ein langwich syrups und kant doo munch butt toktok 👍 wot uz ear

 

uz is wont 👍 ewe ulæser grim pill titties ein normtoots langwich least moring normtouts butt touteda tales uv tokwich tooteda counts und coocks yrupulating 2 patafusions und uz niagrafals 2 beegstörst morphine sex foot udder

 

sa eet uz sa eet bees sa eet poos

 

soony maybees uz glossolocolalia slop uz prey hard 👍 phallici uz huemore storey bout munch uz mean screamy munch butt o so soony butts butt butt butty butts uz dire ewe udder rhyme amun

 

uz 👍 preying amun

 

police behaga police norman tootes smorgwichus suny tack amun titibutt motebees amoonymoomintoll hemlånprêtimobiliáriokredisi toktack itibot clunk

 

how to travel lıke a pılgrım tree

a pilgrims neither a tourist nor a refusee this neithering its pilgrimicity

 

my relationship with money and happiness distinguishes me from tourists and refusees for the former assume the quest without much or any doubt or consternation and while the latter may assume the assumption of the quest their place in cultural waste receptacles in societys rump of dumps suppresses any capacity simply to assume

 

the pilgrim has enough money and happiness or ratherer not excessive unhappiness and poverty to be able to knowmad to bypass physically exigent refusee status but not turn it into a tourist ie one hoo pics & gawks while it may sometimes sensuously glancingly unencounteringly exoterically appear to dissolve into the fatuous tourist blob its esotericas refusee eye eee a smelly outcast and this problematical irreconcilability we call pilgrim

 

refusees move but unspeakably theyre refused in their re fusement their recurrently being made liquid in civilizations factive factories of solidity

 

a pilgrim travels ie moves among the forlorn & defined lands but not for pleasure adventure thrills envy sights superiority memories exoticisms appropriations change excitements stories status why then does a pilgrim move like everything it has no idea the wind carries it and that is all

 

the pilgrims a seeer seaer sieer sier searer seer moving to unsettle senses thoughts identities grounds carried to unsettle settling through grounds up through alteritive visceral vibrations

 

a pilgrim explores erasement the huemiliations through which we are debased defounded deided deised desettled deturned deurned denamed derooted decommunicated not in the manner of gen glunk whove forgotten how to read & think but as those whove had mindwich abduct to hyperpataexcesses fallen over into fragmenting goosand becomes a sorta home so a deing dooing daoing dieing duhing an entire vowelology of direrrheaing you could say all these des also res these res seas and so sa sails nonlecteur mon semblable blabble bodlairage wavy woolfy vin race out

 

that homeless poem this mapless see those fallen capitals all these allusions

 

so sas in yrup downed the pilgrimizing pill and isnit grim like poes raven grym like thor & thunder cheeky like shaggys saga feral itinerant spoor like those deutschey loring leering brüders sa shouldnt be dooing this at all they should be home wherever the fuck ie homesteading in dooville plucking wiccans from the thistletrees tilling the toil 不出户 不窥牖 like the daodoo sage it isnt but here we tromicagically in pordenpartan wondingwending as mesual but in weirder phonemes what its all about

 

speaking about about leads as all roads doo to nymhematology that chthonictranscendentalpatadisdiscipline as is sas font & wont and here and there at these murky nidi hoo cant help knowticing pills born of little balls tiny spheres if you pill and grims a spectral dire

 

but dire not of the vulgar angloing rods and lines hooks all this linearity and death but of française vittling gastronomicy tucked viandic pabula comestiblicating langwich slop stop in other turds pilgrim means telling tiny sphere spectres means langwiching images figures apparitions phantoms of quectoesotatica in scrumptable geometricies of hyperhypo hollow harmonious centering circumferences and if you dont get it djävlar go to jail dont pass go fuck yourself with your goprogogo hero13 dont collect €2000 

 

so and sa oläsares in sumptuous summary

call tourists slit our rists

call the unspeakable refusees

call pilgrims tiny sphere spectre tellers

   a kindof betweening between betweening

   a kindof orphican ie orphic orphan

   a kinda kindof

   o grimy pill

how to travel lıke a pılgrım dao

most dearly beloveds in our overabounding beneficence weve another tip to share trusting your unaccountable spiritmeat complex todays receptive to the tight sinews of pilgrimage learning in the postknowledge betweenicide transapocalypto thingotheosis langwichcene youthotency monotime morphymorph absentorassic age for glowbull knowmad nomads are a peculiar sort and must glom together on fringes of defined spacetime continuah for dedification and sharded falling yaks of revivalist humour we talked the other day about where to go where others going arent but how in these notgoings to present ones notselves in other morphemes how to as a pilgrim dress what fartorials to pack all those haute wardrobe anxieties we aim to mitigate even if total elimination isnt possible in this era of hyperdiarpationconstirhea 

 

whatever disorder of pilgrim you is or aim to is your duds cant be whatever a pilgrim isnt an influencer although if youre a sophist you can argue that an influencers a kind of pilgrim and a pilgrim is a      well      if we walk the sophist way well never consummate anything which might be for the greater good whatever that is and however it might be measurable who poes but anypoo its not our dao todao where are we guess yes while certainly a pilgrim and so a sorta generasaurus youre also of an illsemanticized dimlysectored disorder of pilgrims a slice of freak and if you dont dress the fart youll end up in an eternally recurrent yakademic dinner party a la the exterminating angel 

 

fartorial tip won

you musnt thus truly go on pilgrimages until you have some inkling of your disorder or ratherest your disorders for hoo belongs to won anymore or hoo flares just discover on the way whats trooth anywhy eye eg according to some taxanomies the only troo taxation belong to a discernible nein minima and so eg again i yesterday drew attention to my ankles sox specifically and there in that drawing ironed the souls of the sweet&sour masses by means of one alien one a munchy scream see pics thus acknowledging my farticipation in the schmaltzy touristy seen for horror horrorer the pilgrim cant help but also be a tourist yet by commenting on the horroring and translating it in close proximity to the podal functions those very appendages uniting tourists and pilgrim not necessarily thereby turning over any order but lightly dissing lets be clear for once these arent of the disorders of the caramelites jizzuits benedickteens gogustinians excrete those pootions from your gonads these are affix orders or maybe iffix or as the ikea peeple say utfarts and by that we mean dismean and by that we mean the true catolic eggcheesiology

 

if you say but youre drawing attention to yourself with your schmanzy sexy irony dumbentary uap sox this lookatme dressarama we desay nay if anything we draw you drawing attention to yourselfs and there patapro the situation so tare and swear this disorder style equally a life hagio and death must be instantly convertible as a corvette z06 into irascible invisibility for a pilgrim if nothing elses forever ready to disappear and if you say but how to pack all this my disordersll never fit and many are the counterlayers i require to invisibilize the dissings thats your problem cacos e amigas but its all got to get in a 55x40x23cm nothing more as some shoe says just doo it

 

fartorial tip dao

a pilgrim smells shirley but doesnt reek at least not in its biophysicafartoriality so zuangzi help us bring a change of clothes especially sox and wunderpants if youre one hoo wears such in the farty chthonic

 

fartorial tip tree

we present manifoldly in our dissings doubly in horrification of our pilgrimouristence zeroly in our disappearings so all numbers voice in wyrd and nothing baned nothing sloshed dress thusly 

 

 

were exloshted volks violated all day by airlines planes weather time people money mind structure policy wealth indifference urine data that about covers it the whole world todao got us bad as dumpkins and thats just how it brambles dumbtimes gotta eat doodoo alongside the curry psilocybin coconutcrisp fuckelujah cruciferous goji freakscream uffle soccoli and trooly dooly the more you pilgrimize the less doo and soccoli are all that different

 

next or soon or never

how to travel like a pilgrim tree

pilgrims a grim pill